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光棍影院

沉默之夜
美国英语2012
  1984年的美国圣诞档曾出现过一部备受争议的电影《平安夜,杀人夜》,这部电影让圣诞老人化身杀人狂,在美好的圣诞夜晚大开杀戒,颠覆了孩子们心目中圣诞老人作为愿望使者的美好形象,这让家长们大为光火,合力抗议抵制,整个美国社会甚至形成了一股反恐怖电影的风潮。这种行为或许要拜美国六七十年代一系列的诸如越战失利,总统遇刺,国内经济衰退等等事件所赐,使得美国人的心灵变得脆弱不堪,以至于都无福消受一部消遣圣诞老人的恐怖电影。今年,翻拍自当年《平安夜,杀人夜》的恐怖片《平安夜惊魂》又来了。在美国文化多元开化的今天,这样一部电影想来已经不会触到他们的敏感点了。  《平安夜惊魂》将延续《平安夜,杀人夜》的原故事,主要讲述了在美国威斯康星洲一个小镇举行了圣诞大游行,在满镇的圣诞老人中,有一位连环杀手也装扮成圣诞老人的样子大开杀戒。小镇警察对其进行搜寻追捕......  本片剧本由杰森·罗思韦尔(《白雪公主和七武僧》、《仙境绑架案》)操刀,新生代恐怖片导演史蒂文·c·米勒(《自动注射》、《尖叫的女妖》)执导,“邪恶”老将马尔科姆·麦克道威尔(《罗马帝国艳情史》、《发条橙》)搭档杰米·金、布兰登·费尔两位年轻演员出演。麦克道威尔此次不再出演一贯的邪恶角色,而是变身成大事的小镇英雄库柏警长。  《平安夜惊魂》将于11月30日北美上映,之后一周将发行蓝光和DVD。

光棍影院

沉寂之桥
美国英语1989
  Marg Duffield (Lee Remick) is the Maine wife of Al (Joseph Sommer) whose daughter Peg (Marlee Matlin) is deaf. Peg's husband is killed in a car accident on the way to visit the Maine house, and the Duffield's take in Peg's six year old daughter, Lisa, while Peg recovers. Since Lisa is a speaking child, Marg thinks of her the way she wanted Peg to be, and seeks guardian custody.  Remick's role is secondary to Matlin's, though she is presented as a tragic figure, particularly as Al refuses to help her plan to gain Lisa. Peg's deafness is said to be from a childhood case of spinal meningitis, and the teleplay by Louisa Burns-Bisogno, with story by Louisa and Tom Bisogno, reduces Remick to a textbook mother who is self-hating from guilt and therefore cannot love her own daughter. In a memorable scene, Peg angrily signs her exit to Marg, since Marg has refused to learn sign language, though Peg has learned to speak for her mother.  The treatment uses the Tennesee Williams play, The Glass Menagerie, for therapy, to help Peg overcome her grief and also Marg `lose her unicorn horn' and embrace her daughter. Whilst Peg choosing to act in this play may seem an odd choice for someone grieving, what is more noticable is that Matlin is far too more glamourous to be believable as Laura. The Bisogno's include Michael O'Keefe as Dan, Peg's deceased husband's best friend and director of Actors Theatre for the Deaf, to offer Peg a new romantic interest, and thankfully she rebukes his protestations of love. Although his opinion may be influenced by his `crush', Dan tells Peg that being different is better than being normal, since the normal ones are as `common as weeds'. This philosophy reads as rather Nietzschean, on the level of artists not being restricted to the common moral code.  Director Karen Arthur either has those signing also speaking or those signing being translated for the audience, though in one scene the sound of lapping waves drowns out the dialogue between Dan and Peg. She also gives Matlin some good moments, one being her scream of horror when she hears the news of the death of her husband, and another when she chases Remick down a flight of steps, hitting her.

光棍影院

山姆·克莱默克的时间机器
其它英语2015
  Since 1977, Sam Klemke has been recording himself on film, the #selfieavantlalettre. In that same year, NASA launched the Voyager with the Golden Record. Whereas NASA primarily sketches a positive picture of humanity, Klemke's honest self portraits zoom in on the individual. A special film about time, memory and what it means to be human.  ‘This year will be my year, it has to be!’ Since 1977, Sam Klemke - a pioneer status updater - has looked back on ‘his year’ using video. With the illusion of progress, he hopes to encourage ‘personal growth and improvement’.  Documentary maker Matthew Bate met Klemke on Facebook and became acquainted with his video 35 Years Back Through Time, a super-cut in which Klemke counts backwards from 2011 to his ambitious teenage self. Intrigued by this obsessive film project, Bate used Klemke's personal archive to create a documentary collage that feels like an intimate road trip, with Klemke providing valuable lessons about time. Along the way, he dismantles the dream of success and happiness. Klemke's self-mockery and honesty give the whole thing a light, breezy feel.  Through this, Bate interweaves NASA’s Golden Record Project which, just like Klemke’s video project, was launched in 1977. This juxtaposition creates a reflection in which Bate sketches the comprehension of time and self-documenting stories as an inherent human need.

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